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The Catholic Priesthood is the heart of the Province of the Society of Pope Leo XIII

Training and supporting holy priests is its primary goal.

The Church’s purpose is the priesthood and all that pertains to it and nothing but what concerns it; i.e., the priesthood as Our Lord Jesus Christ willed it when he said: Do this for a commemoration of me.”

Statutes of the Catholic Society of Pope Leo XIII: 

The object of the Province.

The Catholic Society must therefore orient the priest towards—and have him concretize in his daily life what is essentially his raison d’etre—the Holy Sacrifice of the Mass, with all that it means, all that flows from it, and all that complements it.

The Apostle of the Gentiles thus perfectly sums up what may be said of the greatness, the dignity and the duty of the Christian priesthood:

Sic nos existimet homo ut ministros Christi et dispensatores mysteriorum Dei—'Let a man so account of us as of the ministers of Christ and the dispensers of the mysteries of God.'

The priest is the minister of Christ, an instrument, that is to say, in the hands of the Divine Redeemer. He continues the work of the redemption in all its world-embracing universality and divine efficacy, that work that wrought so marvelous a transformation in the world.

Thus the priest, as is said with good reason, is indeed 'another Christ'; for, in some way, he is himself a continuation of Christ. 'As the Father hath sent Me, I also send you,' is spoken to the priest, and hence the priest, like Christ, continues to give 'glory to God in the highest and on earth peace to men of good will.' Pius XI, Ad Catholici Sacerdotii

The first step in fulfilling a vocation to the priesthood or any form of religious life is to listen carefully for the call of God. The best means to this end are fervent prayer—which is simply the lifting of the mind to God—and worthy reception of the sacraments—which assumes a habitual state of grace or friendship with God. The young (or not so young) man will thus dispose himself to hear the divine call, for God only speaks to those who are ready to listen and to act. Listen carefully to the call of God.

Not primarily strong emotions or intense feelings;

This divine call, however, is not manifested primarily by strong emotions or intense feelings. These sensible consolations do sometimes complement the recognition of a vocation, but they do not indicate a call to the priesthood. A true vocation is instead expressed through a firm, determined, and constant desire to serve God by sacrificing oneself for the good of others. This selfless desire was Christ’s primary motivation while on earth, and it must be the same for all future priests.

Once a man recognizes that he possesses this persistent desire, he should then consult with a local priest and seek entrance to a seminary, provided, of course, there are no major impediments. This is the first and most important step in fulfilling a priestly vocation. 

Duty of discerning;

Now the duty of discerning this man’s calling falls primarily to the seminary rector and to the future priest’s spiritual director, for God, through the command of the local bishop, has appointed these men especially to this difficult and important task. So long as the aspiring priest is honest and sincere in his actions and words, the true nature of his vocation will undoubtedly become clear.

The future priest, besides this pious intention to honor God and serve souls, must also show academic promise, moral discipline, psychological health, common sense, and intellectual maturity. All of these qualities are essential for a successful priestly ministry. Likewise, he cannot be driven by his emotions, attached to physical pleasures, or desirous of worldly praise and renown. Such defects would gravely hinder his pastoral duties and mar his relations with God.

Ad Catholici Sacerdotii;

Pope Pius XI gives an excellent summary of the qualities bishops, seminary rectors, and spiritual directors should seek and encourage in all aspiring priests:

The head of the seminary lovingly follows the youths entrusted to his care and studies the inclinations of each. His watchful and experienced eye will perceive, without difficulty, whether one or other have, or have not, a true priestly vocation. This not established so much by some inner feeling or devout attraction, which may sometimes be absent or hardly perceptible, but rather by a right intention in the aspirant together with a combination of physical, intellectual and moral qualities which make him fitted for such a state of life. He must look to the priesthood solely from the noble motive of consecrating himself to the service of God and the salvation of souls. He must likewise have, or at least strive earnestly to acquire, solid piety, perfect purity of life and sufficient knowledge ...thus he shows that he is called by God to the priestly state.

Whoever, on the other hand, urged on, perhaps, by ill-advised parents, looks to this state as a means to temporal and earthly gains which he imagines and desires in the priesthood; ...whoever is intractable, unruly or undisciplined, has small taste for piety, is not industrious, and shows little zeal for souls; whoever has a special tendency to sensuality, and after long trial has not proved he can conquer it; whoever has no aptitude for study and who will be unable to follow the prescribed courses with due satisfaction; all such cases show that they are not intended for the priesthood. " Pope Pius XI, Ad Catholici Sacerdotii "

Rigorous and demanding preparation;

Preparation for authentic priestly life is thus rigorous and demanding, but it is not without reward. Christ himself, when asked by his apostles, the first priests, what their reward would be, answered:

“Every one that has left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive a hundredfold, and shall possess life everlasting." (Matt. 19: 29)

Mediator between God and man;

Catholic priests serve primarily as mediators between God and man, linking the human and divine realms through the person of Christ. They are, in the words of St. Paul, ministers of Christ and the dispensers of the mysteries of God, taken from among men yet appointed for men in the things that pertain to God. Priests thus form an indispensably bond uniting heaven and earth.

This priestly mediation operates primarily through the sacraments, prayer, and preaching. Such work demands a great holiness on the part of every priest, for he is the intimate servant of God. The priesthood also requires a great knowledge of moral and religious truths, detachment from the things of this world, generous obedience to the divine will, and a desire to be sacrificed for the good of others. Ultimately, the priest is “another Christ,” God’s chosen instrument of salvation.

Directly instituted by God;

The Catholic priesthood was instituted directly by God as the primary and ordinary means of saving and sanctifying every soul. Jesus Christ, immediately before He suffered on the Cross in order to redeem the fallen human race, ordained his 12 Apostles to this priesthood, commanding them to offer the sacrifice of the Mass on His behalf and, after His resurrection, granting them the power to forgive sins. Before ascending gloriously into Heaven, He ordered them to spread the Good News of Christianity throughout the entire world. (Canon 290)

++Archbishop Jose Sanchez O.P.

Consecrated by Archbishop John Parnell

+Msgr. Ricardo Rodriguez O.P, PsyM, MinM.

Incardinated by Archbishop James Wake

++ His Eminence Abp. James Wake

Archbishop to the 

Traditional Catholic Society Pope Leo XIII - UK (Est: 2005).

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